Celebrating Festivals in Sarees | Sankranti Story

Festivals play an important part in every part of India. Joy and fervour are essential for the festivities. Sankranti is celebrated all over India. It is a harvest festival that is celebrated across the country with different names like Makar Sankranti, Uttarayan, Bhogi, Pongal, Makara Vilakku, Bihu, etc. Each state celebrates the festival as per their culture and tradition.

One of the most important festivals of Tamilnadu is the harvest festival known as Pongal or Thai Pongal that is celebrated with great enthusiasm.

It’s celebrated over a period of 4 days.

  1. Bhogi – The 1st day which marks the last day of the Tamil month, Maarghazhi. People discard old belongings and celebrate new possessions. 
  2. Surya Pongal – People wake up early, have an oil bath and worship The Sun God and thank him for the harvest. It also marks the first day of the Tamil month Thai. A new claypot is used to make the main dish, Sweet Pongal, with rice, milk and jaggery, and offered as prasadam. When the milk boils and overflows, everyone claps and chants, “Pongalo Pongal”. The ceremony captures the essence of the word Pongal which means to boil or overflow. It symbolizes the richness and abundance in the homes of one and all. 
  3. Mattu Pongal – On this day, the farm animals like cows and the ox are worshipped as they help the farmers in raising the crop. The animals are decorated in vibrant colours and tilak is applied and they are taken around in the villages. 
  4. Kaanum Pongal – The last day is also known as Karinaal in some parts of Tamilnadu. On this special occasion, sisters in the family pray for the welfare and wellbeing of their brothers. Sun God is worshipped and along with sweet Pongal, sugarcane is offered to the god. Small colourful rice balls are offered and arranged on banana leaves. This signifies the prayers for all our loved ones.

Folk songs and dances are performed on this day. 

Throughout all these days, putting traditional Kolams in front of our homes is an important aspect. Each day an elaborate feast of sambar, varieties of tughails (Chutney), pacchadies (Raita), aviyal, mor kuzhambu (kadi), mixed vegetable kootu, poriyals (subzis), ven pongal (khichdi), a variety of mixed rice and sweets and payasams are prepared. Dressing up in traditional attire is also a part of the festivities. The women folk drape themselves in beautiful kanjeevarams while the men dress themselves in off-white veshti (dhoti) and angavastram and silk shirts or kurtas.

Kanjeevaram silk sarees are one of the most desired sarees in India as the handwoven Kanjeevaram silk has a quality and feel like no other fabric in India. The fabric is considered to be one of the most durable and strong fabrics.The saree is made of three Silk threads twisted together with the silver wire it becomes more durable. Due to the production cost of silk, exhaustive manufacturing process, their unique design, skilled craftsmen, excessive use of colourful threads, the need for them to be hand woven and due to the use of silver in the saree threads this fabric is very expensive.

Pic 1 – I have draped myself in this beautiful bright blue Kanjeevaram saree with a red border which has golden butties all over. This saree is around 20 years old and was my first ever Kanjeevaram silk saree, gifted to me by a dear friend for her wedding.

The Coimbatore cotton is also known as Kovai Kora Cotton. It is made from a blend of silk and cotton. A superior quality cotton yarn is mixed with traditional silk to produce kora cotton. The sarees have bright colored borders and the designs usually have shining gold zari in them. The required designs are weaved first in the loom using the combinations of colored cotton and silk threads and the borders are added later.

Pic 2 – I have adorned myself in a very bright green and red Kovai Kora cotton saree which I won in a Giveaway contest that I participated in on Instagram a year ago. It was my first ever Kora Cotton from Coimbatore.

The glory of the traditional Madisar which is also known as Koshavam is a typical way in which a saree is worn by the Tamil Brahmin women. The “Koshavam” style means that the drape goes between the legs, in the same typical manner that is used by the men folk to tie veshti or dhoti. The usual Koshavam style requires more material that is around 9-yards. It is, in fact, two five-yard saris stitched together unlike the current modern version of saree which needs only 6-yards of fabric. The Madisar style of draping is usually worn by women after their marriage.

The name Madisar is however typically associated with Tamil Brahmins with two sub-styles: the Iyer kattu (tie) and the Iyengar kattu (tie). The Iyer draping style is very different from the Iyengars. Iyers drape the Pallu (the layer of sari which comes over one’s shoulder) over the right shoulder while Iyengars wear it over the left shoulder. Both Iyer and Iyengar Brahmin women are supposed to wear madisars at religious ceremonies, occasions, such as the wedding, seemantham (a religious ceremony conducted for a first pregnancy), pujas and at even death ceremonies. Today, madisar is hardly worn as a daily wear but the elderly women in the family are accustomed to drape themselves in madisar and still wear them. It is a convention that the first Madisar a woman wears is usually araku in colour (maroon or red) but nowadays, it is being worn in other colours also according to people’s choices. They are also available in a variety of materials such as silk, cotton, cotton-silk blends, polyester -cotton blends, etc.

Pic 3 – Here, I am wearing this lovely grey silk cotton saree with a blue border that has golden butties all over in Madisaru style. This is actually a 6-yards saree which I have draped into a 9-yards. These days a version of the madisar is also tied using the 6-yard saree. Though it is not a tradition, it is easier and more convenient to wear.

 

– Nanidni Venigopalan




My Favorite Yellow Saree | Overthinking Aquarian

If you ask me to pick my most favorite saree from my collection – without a second thought I know which one it would be. No, it is not my wedding saree! But before I tell you which one it is, let me tell you how I got it and why it is my favorite.

About 10 years ago, while I was pursuing my studies in the US, I went to India during my semester break. On a casual Saturday afternoon, I made shopping plans with my cousin and we decided to go to General Bazaar, a very well-known shopping market in Secunderabad. It is popularly referred to as a twin-city of Hyderabad, the capital of the south-Indian state of Telangana.

With tiny shops on either side of a narrow street, this busy street-side market is usually bustling with shoppers walking in and out of shops trying to get the best bargains. You can hear the shopkeepers sitting at the cash counters, calling you in either Telugu or Hindi –  “Madam, Madam, dresses, sarees, kotha collection chudandi Madam”, “Andar aao Madam, naya collection dekho” (come inside, see our new collection of sarees, dresses).

It was almost sunset and all the shopping made us hungry. Hands full of shopping bags and with hope to find a chaat/pani-puri wala, we were exiting the market. As I was passing by the last couple of shops, through the display windows of a shop, I laid my eyes on a saree. Bright mango-yellow in color, green and golden floral motifs all over, with a hint of pink and golden zari on the border, it was beautiful. I went in. “How much is this saree?”, I asked, pointing to it. “Only Two Thousand Rupees madam, pure handloom cotton, very good quality, take it!” – said one of the shop assistants.

As a student in the US, I rarely had occasions to wear sarees. I never even purchased a saree by myself before. Confused, I gave my cousin an elbow nudge and whispered, “Is this worth the price?”. She looked at me and said – “Do you really want to buy a cotton saree? It is difficult to drape. When will you even wear it?” I had no answer. “Buy something flowy and easy to drape, instead” – she suggested. I shrugged, looked at the sari indecisively and walked out of the shop. Two servings of pani-puri and an auto-rickshaw ride later, we reached home. The saree was forgotten.

Few days later, I happened to go to the same market. This time I was alone. I passed by the same shop and the yellow saree was still there in the display window. Convinced that I needed that saree, I went in and bought it. Very happy with my purchase, I went home and showed it to Amma. “Saree is nice, but when will you wear it? It will just sit in your cupboard”, Amma said. And that is exactly what happened. A few days later, I went back to the US. The saree sat in my cupboard, forgotten yet again.

Two years passed. I came back to India, I got married. Determined to wear only sarees as a new bride, I went through the cupboard at my Mom’s house and there it was – that yellow saree, still new and crisp. A few days later, as newly-weds, me and my husband were invited to have lunch at a relative’s place. I decided to wear my yellow saree, being extra careful to drape it as elegantly as possible. My husband was waiting for me outside. “Are you done getting ready?” – he asked, leaning on his bike and looking into his phone. “Yes, ready, ready, let’s go!” I stepped out of the house as I said bye to my Mother-in-law.  I walked around my husband towards the rear of the bike. He gave me a side glance, smiled and started the bike. I turned to sit sideways behind him and he said “Looking very good, this saree suits you well!”.

–  Overthinking Aquarian




Saree – a unique and multi styling garment – Veena Ruban

Saree can bring out elegance, attitude, simplicity, personification. And this picture is an example of it. A red saree is definitely one of the collections in every woman’s closet. every woman owns this color no matter what!  The color which brings out the fierceness in her. And the different fabrics across the country bring versatility and significance in this color. Red itself is a FORCE and the same when worn as Saree, the Goddess in her is reflected along.

Though we all know saree was an outdated fashion year back and it came to light with trend off late by many saree bloggers. So I clicked this pic with the sunglasses to let the women know out there, Saree can be styled Classy, Chic and bring out the westernish look too! The oomph factor can be bought in Saree too. It all depends how you style up and work your brains. That’s why the Saree is a unique and multi styling garment.

Saree has been a regular office wear like any other office attire. This picture was clicked while at the office. It’s all about the selection & styling patterns of colors and fabric and there you go! You can wear a saree to the office. There are many corporate women who own Sarees and style like a Boss. Saree has become one of the professional attire these days with Women styling it in multitudes.  of ways. . Women are coming up with new styles every day.

It is not a simple Sari that is to be worn for simple times. Women can wear it for any occasion and any event. . It can be worn for any occasion and any event. . The sari is designed for whichever occasion that the woman wears it for. There are varieties in the kinds of saris that are available in the market. Some are designed for simple and some are designed for special occasions, festivals and events . For example, there is a bridal sari that is used for weddings.

The process of choosing the bridal sari is as follows,

The bride’s mother or a near relative will first select a sari for the bride. Then, when the bride sees the sari, she will either decide to accept or reject the sari. In case she rejects it, the family will try to convince her and if unable to do so, they will select a new set of saris. If the bride accepts the sari selected, the woman will try out the sari and the jewelry will be tried out. This is followed by taking the sari to the tailor for stitching and the jewelry to the goldsmith for the final touches. Finally, the bride’s “Mehndi” or henna decoration is done, with the final rituals of dressing and make-up taking place, and finally the bridegroom’s relatives arrive at the bride’s house and “seek” or “give” the bride away. The father of the bride takes her hand and leads her to her husband in the “Baraat”, the groomed procession of relatives, friends and others carrying gifts, who will then accompany them to the bridegroom’s house.

Veena Ruban